St. Joseph Catholic Church

VATICAN CITY (CNS) -- Pope Leo XIV told 192 new bishops from around the world that they must respond promptly to allegations of inappropriate or abusive behavior by priests.

"These cannot be put in a drawer -- they must be addressed with a sense of mercy and true justice toward both the victims and the accused," the pope told the bishops Sept. 11, according to the Vatican press office.

The pope had spent the entire morning with the prelates, including 13 from the United States, who were in Rome for the Vatican's annual formation courses for new bishops. The courses included sessions on handling abuse allegations.

Pope Leo read a prepared speech to the group, which was broadcast in the Vatican press office and published on the Vatican website. But, the press office said, he continued sharing his concerns and advice with the bishops before opening the floor to their questions.

The press office published a summary of the closed-door session Sept. 12.

Also Sept. 12 Pope Leo had his first official meeting with French Archbishop Thibault Verny of Chambéry, France, whom the pope had named president of the Pontifical Commission for the Protection of Minors in July. 

In his meeting with the new bishops the day before, the pope asked them to be "be persevering disciples, not afraid when faced with the first difficulty, pastors close to the people and to their priests, merciful yet firm -- even when it comes to making judgments --capable of listening and dialogue, not merely preaching," the Vatican summary said.

"Be builders of bridges," he told the bishops, including by embracing synodality, "which he described not as a pastoral method, but as 'a style of church, of listening and of shared search for the mission to which we are called.'"

As he had done in his formal text, Pope Leo also told the bishops they must be creative in sharing the Gospel and ministering with their people, which can happen only if they are engaged and involved in the world and understand the questions people are asking today.

"Ready-made answers learned 25 years ago in seminary are not enough," the pope told them.

The bishops must value the "pastoral and human experiences" that they have had in their local churches and allow them to "grow into a new ministry that brings bishops into contact with the universality of the church," the summary said. 

Pope Leo spoke to the bishops about the "fears, a sense of unworthiness, the various expectations each had for their lives" before being named a bishop, the summary said, and he "emphasized the necessity of staying close to the Lord, preserving time for prayer, and continuing to live with unconditional trust in the Holy Spirit, the source of their calling."

Responding to a question about the challenge of beginning a new ministry, "the pope spoke personally about what it means for him," the press office said.

"He urged trust in God's grace and the grace of office, to recognize one's gifts and limitations, including the need for help from others -- perhaps relying on the valuable experience of a good emeritus bishop who can offer support or guidance," it said. "He warned against the temptation to form one's own group and isolate oneself."

The bishops spoke about how some 1 million people attended the early August celebration of the Jubilee of Young People and their thirst for an authentic spiritual life, the summary said.

Pope Leo noted that young people have not found a response to that thirst in the virtual world nor "in the typical experiences of our parishes."

Responding to a question, the pope urged bishops to be prudent in the use of social media, where "everyone feels entitled to say whatever they want, even false things."

"There are times when reaching the truth is painful," but necessary, he said, adding that bishops should "rely on communication professionals, trained individuals."

He summarized his recommended approach to media by saying, "Calm, a good head, and the help of a professional."

The Vatican said the pope and bishops also spoke about the importance of peacemaking, interreligious dialogue and safeguarding the environment.
 

VATICAN CITY (CNS) -- Close to 200 clerics who had been named bishops in the past year were not the only ones in the Vatican's New Synod Hall to have been thrust into new ministries and leadership roles.

"Maybe some of you are still saying: Why was I chosen? At least I ask myself that," Pope Leo XIV said Sept. 11 during a meeting with bishops in Rome for the Vatican's annual formation courses for new bishops.

"The gift you have received is not for yourselves, but to serve the cause of the Gospel. You have been chosen and called to be sent out as apostles of the Lord and as servants of the faith," the pope told them. 

The courses -- sometimes casually referred to as "Baby Bishops' School" or "Bishops' Boot Camp" -- are sponsored by the dicasteries for Bishops, for Evangelization and for Eastern Churches. The courses include sessions on topics such as what canon law says about administering a diocese, investigating abuse allegations and communication, but they also introduce the bishops to Vatican officials and offices and give them a chance to pray and meet with their peers from around the world.

Since the courses are a fixture on the Vatican calendar, Pope Leo said he had expected to be there as Cardinal Robert F. Prevost, prefect of the Dicastery for Bishops.

"I thought I'd be here, but dressed in black like you are," he said. Instead, he was wearing papal white. 

Pope Leo spent more than three hours with the bishops; he read a prepared text, which the Vatican published, and then he spent some 90 minutes listening to their concerns and responding to their questions behind closed doors. The pope ended the morning by posing for a photo with each bishop separately.

"The bishop is a servant, the bishop is called to serve the faith of the people," the pope told the group, which included about a dozen bishops named to U.S. dioceses.

Service, he said, "is not an external characteristic or just a way of exercising a role" but is an essential part of the call.

"Those whom Jesus calls as disciples and proclaimers of the Gospel -- especially the Twelve -- are called to interior freedom, poverty of spirit and a willingness to serve that is born of love, in order to embody the very choice of Jesus, who became poor to make us rich," he said.

Jesus showed his disciples "the style of God, who does not reveal himself through power, but through the love of a Father who calls us into communion with him," the pope said.

"Always stay vigilant and walk in humility and prayer, so that you may become servants of the people to whom the Lord sends you," Pope Leo asked the bishops.

Knowing one is called to serve is not enough, he told them. The "spirit of service" must be "translated into an apostolic style, into the various forms of care and pastoral governance (and) into a deep longing to proclaim the Gospel, expressed in diverse and creative ways depending on the concrete situations you will face." 

The need for creativity and new approaches to ministry is clear, he said. 

"The crisis of faith and its transmission, along with the struggles related to belonging and ecclesial practice, call us to rediscover the passion and courage for a new proclamation of the Gospel," he said. "At the same time, many people who seem distant from the faith often return to knock at the doors of the church or open themselves to a new search for spirituality -- one that sometimes does not find adequate language or form in our usual pastoral approaches."

Many of the bishops also will be called to respond to other challenges, too, he said, including "the tragedy of war and violence, the suffering of the poor, the longing of many for a more fraternal and united world, the ethical challenges that question us about the value of life and freedom -- and the list could certainly go on."

Amid all those challenges, he told the bishops, "the church sends you as caring, attentive shepherds -- shepherds who know how to walk with their people, to share in their questions, anxieties and hopes; shepherds who long to be guides, fathers and brothers to priests and to their sisters and brothers in the faith."

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The U.S. bishops who attended the course are seen in the photo, from left to right: Chicago Auxiliary Bishop Timothy J. O'Malley; Auxiliary Bishop Kevin T. Kenney of St. Paul and Minneapolis; Bishop Scott E. Bullock of Rapid City, South Dakota; Bishop-designate Ralph B. O'Donnell of Jefferson City, Missouri; Chicago Auxiliary Bishop John S. Siemianowski; Bishop-designate Thomas J. Hennen of Baker, Oregon; Bishop Richard F. Reidy of Norwich, Connecticut; Bishop John E. Keehner of Sioux City, Iowa; Chicago Auxiliary Robert M. Fedek; Bishop Artur Bubnevych of the Holy Protection of Mary Byzantine Catholic Eparchy of Phoenix; Chicago Auxiliary Bishop Lawrence J. Sullivan; and Chicago Auxiliary Bishop José Maria Garcia Maldonado. Auxiliary Bishop Dennis E. Spies of Joliet, Illinois, also attended the course but is not pictured.
 

WASHINGTON – The Administrative Committee of the U.S. Conference of Catholic Bishops (USCCB) approved the transition of the Ad Hoc Committee Against Racism into a permanent subcommittee of the Conference on September 9. The new Subcommittee for the Promotion of Racial Justice and Reconciliation will fall under the Committee on Domestic Justice and Human Development, whose mandate includes Catholic social teaching on issues of domestic concern such as poverty, housing, the environment, criminal justice, and other challenges that often have a disproportionate impact on communities of color.

Archbishop Timothy P. Broglio, president of the USCCB, noted the significance of the move as affirmation of the bishops’ ongoing commitment to addressing the sin of racism. Referencing the bishops’ 2018 pastoral letter against racism, Open Wide Our Hearts, he said, “The Subcommittee for the Promotion of Racial Justice and Reconciliation continues the important work of the temporary ad hoc committee. As we call for a genuine conversion of heart that will compel change at both individual and institutional levels, I invite all Catholics to join us as we carry forward this work to recognize and uphold the inherent dignity of every person made in the image and likeness of God.”

Bishop Joseph N. Perry, who has been serving as chairman of the Ad Hoc Committee Against Racism shared his support, saying, “I speak on behalf of the bishop members, staff and consultants of the Ad Hoc Committee Against Racism in expressing gratitude for the transition of our committee to a standing subcommittee so that the important work of evangelization of the faithful and the community at large may continue in the spirit of the Gospel of Jesus Christ.” 

The new subcommittee will begin its work following the conclusion of the November Plenary Assembly. For more information and ongoing updates, please visit the USCCB’s racial justice webpage: https://www.usccb.org/committees/ad-hoc-committee-against-racism. 

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VATICAN CITY (CNS) -- Crying out to God during moments of extreme trial does not mark a crisis of faith but can reflect an act of total surrender to and enduring trust in God, Pope Leo XIV said.

"In the journey of life, there are moments in which keeping something inside can slowly consume us," the pope told thousands of people huddled under umbrellas or dressed in rain gear in St. Peter's Square Sept. 10 for his weekly general audience. 

"Jesus teaches us not to be afraid to cry out, as long as it is sincere, humble, addressed to the Father," he said.

"A cry is never pointless if it is born of love, and it is never ignored if it is delivered to God," he said. "It is a way to not give in to cynicism, to continue to believe that another world is possible."

During the audience, the pope offered special greetings to Arabic-speaking faithful, especially those from the Holy Land.

"I invite you to transform your cry in times of trial and tribulation into a prayer of trust, because God always listens to his children and responds at the moment he deems best for us," he said.

Pope Leo also asked the faithful to find inspiration in Sts. Pier Giorgio Frassati and Carlo Acutis, the two young men he canonized Sept. 7, and, like them, "learn from Christ the cry of hope and the desire to open our hearts to the will of the Father who wants our salvation."

In his main talk, the pope continued his series of reflections on lessons of hope from the Gospel stories of Jesus' last days, focusing specifically on the crucified Christ's cry to God and his death on the cross.

Before he cried out on the cross, Pope Leo said, Jesus asked "one of the most heart-rending" questions that could ever be uttered: "My God, my God, why have you forsaken me?"

"The Son, who always lived in intimate communion with the Father, now experiences silence, absence, the abyss. It is not a crisis of faith, but the final stage of a love that is given up to the very end," the pope said. "Jesus' cry is not desperation, but sincerity, truth taken to the limit, trust that endures even when all is silent." 

"We are accustomed to thinking of crying out as something disorderly, to be repressed," the pope said. However, "the Gospel confers an immense value to our cry, reminding us that it can be an invocation, a protest, a desire, a surrender," even an "extreme form of prayer, when there are no words left."

Crying out can express "a hope that is not resigned," he said. "One cries out when one believes that someone can still hear."

"Jesus did not cry out against the Father, but to him. Even in silence, he was convinced that the Father was there," Pope Leo said. "And, in this way, he showed us that our hope can cry out, even when all seems lost."

"We come into the world crying: it is also a way of staying alive," he said. "One cries when one suffers, but also when one loves, one calls, one invokes. To cry out is saying who we are, that we do not want to fade away in silence, that we still have something to offer."

When the hour of extreme trial comes, he said, "let us learn the cry of hope," which is not a cry meant to hurt or to shout at someone, "but to entrust ourselves" and "to open our hearts."

If one's cry is genuine, it can usher in a new beginning, he said. "If it is made manifest with the trust and freedom of the children of God, the suffering voice of our humanity, united with the voice of Christ, can become a source of hope for us and for those around us."

Pope Leo: God hears his children's cries

A look at Pope Leo's general audience Sept. 10, 2025. (CNS video/Robert Duncan)

VATICAN CITY (CNS) -- The Catholic Church needs the theological study and model of Mary, Pope Leo XIV said, calling for a great promotion of Mariology in parishes, religious life and educational centers.

Mary, the mother of Jesus, "never ceases to open doors, build bridges, break down walls and help humanity to live in peace and in the harmony of diversity," he said Sept. 6 during an audience with some 600 scholars attending a conference on Mariology.

The Pontifical International Marian Academy organized the 26th International Mariological Marian Congress in Rome Sept. 3-6, discussing the theme, "Jubilee and Synodality: A Church with a Marian Face and Practice." Participants included Orthodox, Protestant and Muslim scholars.

In his address, Pope Leo underlined the pontifical academy's importance as being "a forum for thought, spirituality and dialogue, tasked with coordinating the studies and scholars of Mariology, in the service of a genuine and fruitful" Marian piety.

"The Virgin Mary, mother of the church, teaches us to be the holy people of God," he said.

"Mary is always ready to respond by first listening to the Word," he said. 

He highlighted St. Augustine's warning against praying to Mary to hear what one wants by quoting the saint: "All consult you about what they want, but they do not always hear the answer they want. Your most faithful servant is the one who does not seek to hear from you what he wants, but rather to want what he hears from you."

Mary is a "synodal" woman, he said, because she is "fully and maternally engaged in the action of the Holy Spirit, who summons those who previously believed they had reasons to remain divided due to mutual distrust and even enmity as brothers and sisters."

"A church with a Marian heart always better preserves and understands the hierarchy of truths of faith, integrating mind and heart, body and soul, universal and local, person and community, humanity and cosmos," Pope Leo said.

"It is a church that does not shy away from asking herself, others and God uncomfortable questions -- 'How shall this be?' -- and to walk the demanding paths of faith and love," he said. 

"A Marian piety and practice oriented toward the service of hope and consolation frees us from fatalism, superficiality and fundamentalism; it takes all human realities seriously, starting with the least and the discarded; it contributes to giving voice and dignity to those who are sacrificed on the altars of ancient and new idols," he said. 

"Since the vocation of the mother of the Lord is understood as the vocation of the church," he said, "Marian theology has the task of cultivating in all the people of God, first of all, a willingness to 'start afresh' with God, his Word and the needs of our neighbor, with humility and courage."

"It must also cultivate the desire to walk toward the unity that flows from the Trinity, in order to bear witness to the world, to the beauty of faith, the fruitfulness of love and the prophecy of hope that does not disappoint," he added.

"Contemplating the mystery of God and history of Mary's inner gaze protects us from the distortions of propaganda, ideology and unhealthy information, which can never speak a disarmed and disarming word, and opens us to divine gratuitousness, which alone makes it possible for people, populations and cultures to walk together in peace," the pope said.

"This is why the church needs Mariology," he said. "It should be considered and promoted in academic centers, shrines and parish communities, associations and movements, institutes of consecrated life, as well as in places where contemporary cultures are forged, valuing the limitless inspiration offered by art, music and literature."

WASHINGTON - Pope Leo XIV has accepted the resignation of the Most Reverend Michael J. Boulette, 75, from the Office of Auxiliary Bishop of San Antonio.

The resignation was publicized in Washington, D.C. on September 9, 2025, by Cardinal Christophe Pierre, apostolic nuncio to the United States.

The Archdiocese of San Antonio is comprised of 23,180 square miles in the State of Texas and has a total population of 2,925,226, of which 1,148,253, are Catholic.

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VATICAN CITY (CNS) -- In a Jubilee year dedicated to hope, Pope Leo XIV and Christian leaders will commemorate "new martyrs and witnesses of the faith" -- people whose lives were signs of hope to the people around them and who died firm in the hope of being welcomed into God's presence, said the secretary of the Vatican Dicastery for the Causes of Saints.

Archbishop Fabio Fabene, dicastery secretary, told reporters Sept. 8, "Pope Leo hopes the blood of these martyrs will be seeds of peace, reconciliation, fraternity and love."

Like St. John Paul II did during the Holy Year 2000, Pope Leo will preside over an ecumenical prayer service for the Jubilee 2025 commemorating Catholics, Orthodox, Anglicans and Protestants who died for their faith between 2000 and 2025.

Pope Francis had established a commission in 2023 to compile "a catalogue of all those whose blood was shed to confess Christ and witness to his Gospel" in the 25 years since the last Holy Year. 

Those martyrs -- Catholic, Orthodox, Anglican and Protestant -- will be remembered Sept. 14, the feast of the Exaltation of the Cross, during a prayer service at Rome's Basilica of St. Paul Outside the Walls, a frequent site for ecumenical prayer.

At a news conference Sept. 8, Andrea Riccardi, a historian and vice president of the commission, said the catalogue includes 1,624 Christians whose names were submitted by bishops' conferences, religious orders and nunciatures from all over the world.

Riccardi, who also is founder of the lay Community of Sant'Egidio, also gave a continental break down of those slain: 643 people in Africa; 357 in Asia and Oceania; 304 in North and South America; 277 in the Middle East and North Africa; and 43 in Europe, although 110 of the total killed on other continents were missionaries from Europe. 

Archbishop Fabene said the Vatican still was studying how, when and if to publish the names in the catalogue, taking into consideration the possibility that doing so could endanger other Christians living and ministering in the same geographical areas.

"They set the anchor of their hope in God, not in the world," the archbishop said; "they hoped in the Lord and their reward will be eternal life."

In addition, said Msgr. Marco Gnavi, secretary of the commission, "The hope that was the motif of their lives before their deaths brought hope" in contexts where their brothers and sisters often were the victims of ethnic conflict, religious persecution, organized crime or the deadly denial of their rights.

For example, the commission members said, the list includes Sister Dorothy Stang, a U.S. member of the Sisters of Notre Dame de Namur, who was shot and killed in the Brazilian Amazon in 2005 for defending the land rights of the Indigenous and poor farmers.

Father Angelo Romano, a member of the commission and official at the Dicastery for the Causes of Saints, told Catholic News Service the catalogue is not part of the official Catholic process for recognizing the martyrdom of a potential saint, however, some of the people included already have a sainthood cause underway, and other causes could begin in the future. 

The ecumenical commemoration St. John Paul presided over in 2000 was held at Rome's Colosseum, a symbol of Christian persecution and martyrdom. Father Romano said the Vatican "would have loved" to do the 2025 prayer service there, but the city of Rome has new archaeological digs just outside the Colosseum, which severely limits the space available for participants.

Knowing that, as Pope Francis often said, the number of Christians martyred today is more than in the first centuries of Christianity should not lead Catholics to feel under attack but should motivate solidarity, Father Romano said.

"A society that may even be aggressive toward the Christian faith is one thing; being persecuted is another," he said. "Persecution means that going to Mass is a risk, that praying is a risk, that being a Christian is a risk, that practicing charity in the name of faith is a serious risk." 

"Another mistake that I think we must avoid when talking about martyrdom -- a mistake in the strictly theological sense -- is trying to understand martyrdom only in quantitative terms: how many there are," the priest said.

The numbers help people understand the scale of the phenomenon, he said, "but theologically we must be careful not to focus too much on quantity, because even one martyr is immense, enormous -- a reason for reflection for the whole church."

"In a world where there is so much to worry about, including increased violence at all levels, the martyr witnesses to nonviolent hope," Father Romano said. "A martyr chooses not to respond to evil with evil, not to respond to hatred with hatred, but with love."

Several of the groups of new martyrs mentioned at the news conference were Christians killed in church during terrorist attacks.

Archbishop Fabene was asked if Fletcher Merkel, 8, and Harper Moyski, 10, who were shot and killed during a school Mass at Annunciation Catholic Church in Minneapolis Aug. 27 could be considered martyrs.

"If a diocese or other local ecclesial realties present these figures to us as witnesses of the faith, we will examine them and will see if they can be included in the list," he said. 

 

VATICAN CITY (CNS) -- The greatest risk in life is to waste it by not seeking to follow God's plan, Pope Leo XIV said, proclaiming two new saints -- two young laymen of the 20th and 21st centuries.

"Sts. Pier Giorgio Frassati and Carlo Acutis are an invitation to all of us, especially young people, not to squander our lives, but to direct them upward and make them masterpieces," the pope said Sept. 7.

"The simple but winning formula of their holiness," he said, is accessible to everyone at any time. "They encourage us with their words: 'Not I, but God,' as Carlo used to say. And Pier Giorgio: 'If you have God at the center of all your actions, then you will reach the end.'" 

Before canonizing the first saints of his pontificate, Pope Leo greeted the more than 80,000 faithful who had gathered early in St. Peter's Square because he wanted to share his joy with them before the start of the solemn ceremony.

"Brothers and sisters, today is a wonderful celebration for all of Italy, for the whole church, for the whole world," he said before the Mass.

"While the celebration is very solemn, it is also a day of great joy, and I wanted to greet especially the many young people who have come for this holy Mass," he said, also greeting the families of the soon-to-be saints and the associations and communities to which the young men had belonged.

Pope Leo asked that everyone "feel in our hearts the same thing that Pier Giorgio and Carlo experienced: this love for Jesus Christ, especially in the Eucharist, but also in the poor, in our brothers and sisters." 

"All of you, all of us, are also called to be saints," he said, before leaving to prepare for Mass and paying homage to a statue of Mary with baby Jesus and the reliquaries containing the relics of the two young men.

In his homily, the pope underlined Jesus' call in the day's Gospel reading "to abandon ourselves without hesitation to the adventure that he offers us, with the intelligence and strength that comes from his Spirit, that we can receive to the extent that we empty ourselves of the things and ideas to which we are attached, in order to listen to his word."

That is what the two new saints did and what every disciple of Christ is called to do, he said.

Many people, especially when they are young, he said, face a kind of "crossroads" in life when they reflect on what to do with their life.

The saints of the church are often portrayed as "great figures, forgetting that for them it all began when, while still young, they said 'yes' to God and gave themselves to him completely, keeping nothing for themselves," the pope said.

"Today we look to St. Pier Giorgio Frassati and St. Carlo Acutis: a young man from the early 20th century and a teenager from our own day, both in love with Jesus and ready to give everything for him," he said.

Pope Leo then dedicated a large portion of his homily to sharing quotes from the two and details of their lives, which is something Pope Francis had shifted away from, preferring to focus more on the day's readings.

"Pier Giorgio's life is a beacon for lay spirituality," Pope Leo said.

"For him, faith was not a private devotion, but it was driven by the power of the Gospel and his membership in ecclesial associations," he said. "He was also generously committed to society, contributed to political life and devoted himself ardently to the service of the poor." 

"Carlo, for his part, encountered Jesus in his family, thanks to his parents, Andrea and Antonia -- who are here today with his two siblings, Francesca and Michele," he said, as the crowd applauded, and Antonia smiled shyly at the camera.

St. Acutis also encountered Jesus at the Jesuit-run school he attended and "above all in the sacraments celebrated in the parish community," he said. "He grew up naturally integrating prayer, sport, study and charity into his days as a child and young man."

The pope said the new saints "cultivated their love for God and for their brothers and sisters through simple acts, available to everyone: daily Mass, prayer and especially Eucharistic adoration."

St. Frassati was born April 6, 1901, in Turin and died there July 4, 1925, of polio at the age of 24. St. Acutis was born to Italian parents May 3, 1991, in London and died in Monza, Italy, Oct. 12, 2006, of leukemia at the age of 15.

The pope said that "even when illness struck them and cut short their young lives, not even this stopped them nor prevented them from loving, offering themselves to God, blessing him and praying to him for themselves and for everyone."

Several family members and people closely associated with the new saints attended the Mass, along with dignitaries, such as Italian President Sergio Mattarella. 

St. Acutis' parents, Andrea and Antonia, and his twin siblings, Michele and Francesca, who were born four years after their brother died, were present and together brought the pope the offertory gifts. Michele also did the first reading at the Mass in English.

Valeria Valverde, who read the first prayer of the faithful, is a young Costa Rican woman who suffered a severe head injury while living in Italy. It was her unexplained healing that provided the second miracle needed for St. Acutis' canonization.

St. Frassati was active with Catholic Action, the St. Vincent de Paul Society, the Italian Catholic University Federation and the Dominican Third Order. Lorenzo Zardi, vice president of the youth group of Italy's Catholic Action read the second reading at the Mass and Michele Tridente, the secretary general of the lay movement, also presented the pope with offertory gifts.

Before praying the Angelus, the pope once again thanked everyone for coming to celebrate the church's two new saints.

However, he also called for people's "incessant prayer for peace, especially in the Holy Land, and in Ukraine and in every other land bloodied by war."

"To governing leaders, I repeat, listen to the voice of conscience," he said.

"The apparent victories won with weapons, sowing death and destruction, are really defeats and will never bring peace and security," he said.

"God does not want war. God wants peace!" he exclaimed to applause. God gives strength to those who work toward leaving behind the cycle of hatred and pursue the path of dialogue.

Pope Leo canonizes Carlo Acutis, Pier Giorgio Frassati

Pope Leo XIV celebrated Mass in St. Peter's Square Sept. 7, 2025, for the canonizations of Pier Giorgio Frassati and Carlo Acutis. (CNS video/Robert Duncan)

ASSISI, Italy (CNS) -- Soon-to-be St. Carlo Acutis is a fresh "shoot" budding from the 800-year-old spiritual "vine" of Sts. Francis and Clare in Assisi, said the rector of the shrine housing the millennial teenager's tomb.

"Assisi is clearly known for St. Francis and St. Clare, and this explosion of holiness in the 13th century is still incredibly fruitful today," Father Marco Gaballo, rector of the Shrine of the Renunciation, told Catholic News Service in late August.

Pope Leo XIV was scheduled to canonize the teen Sept. 7 at the Vatican, together with Blessed Pier Giorgio Frassati of Turin.

Born in London in 1991 and raised in Milan, Blessed Acutis spent most of his vacation time in Assisi, where his family owned another home. Just as he was very active in his parish and Jesuit-run high school in Milan, he also dedicated himself to the church community in Assisi, learning about St. Francis and being inspired by the saint's respect for creation and dedication to the poor, according to the Dicastery for the Causes of Saints' website.

"Carlo chose to be buried here," in Assisi, because of his strong attraction and connection to St. Francis, Father Gaballo said. 

"This is the novelty of our time," he said. "Carlo represents a shoot budding from this long history of holiness that, after eight centuries, still involves young people and knows how to attract and produce new pathways" to holiness.

Blessed Acutis, who once said everyone is born as a unique original, "but many die as photocopies," was himself a "true disciple of St. Francis. He did not copy him, he was inspired by him," seeking to share the Gospel "in his own way, in the age of the internet, as a teenager," he said.

According to the Vatican office for saints' causes, Blessed Acutis was devoted to Mary, recited the rosary daily, helped the poor and homeless, edited and ran the website of the parish of Santa Maria Segreta in Milan, where he also taught catechism and prepared children for confirmation, and organized the website of the Pontifical Academy "Cultorum Martyrum."

"His holiness seems truly accessible, close to everyone because, after all, he also played on his computer, swam, played sports, went to school, but lived with his heart completely oriented toward Jesus," Father Gaballo said. 

"We have this beautiful message that even a person who decides to choose Christ completely as the only thing in their heart, they then find a full life in real life," whether it be in the 21st century or the Middle Ages when St. Francis lived and "made sacrifices that, I believe, are impossible for others to repeat today," he said.

Blessed Acutis is buried in a room -- now a shrine -- dedicated to remembering St. Francis' "renunciation," when he publicly disrobed and renounced his family's wealth to live in poverty and humble service to God.

Just as the 13th-century saint stripped himself of his earthly possessions, the teen was stripped of his health when he fell ill with leukemia, and he offered his life to God; he died at the age of 15 in 2006.

These two acts of renunciation, made centuries apart, illustrate a core message of the shrine, the priest said, which is that following Jesus happens on a "path of self-denial, diminishing one's ego, selfishness and negative human impulses that destroy humanity, the environment, nature and society."

"When one embraces this renunciation, this difficult path, which is hard at first, then on the other side there is love, which is being clothed in the glory" of God's light, he said. 

The blessed's radical acceptance of God's plan, even if it meant letting go of family, friends and earthly life, provided profound support for one pilgrim visiting the tomb.

Massimo Mennelli, from the parish of St. Joseph the Artisan in San Severo, Italy, was one of the thousands of visitors to Assisi Aug. 21. He told CNS that "this young man's life is a great lesson for us, for us Catholics. He is a great guide."

Mennelli and his wife, Fiorella Sacco, are catechists who prepare parents for their child's baptism, he said. "In every catechesis, we cannot help but give examples from his story, from his life, because I consider Carlo Acutis one of the greatest gifts that the Lord could have given, excuse me," he paused with tears in his eyes, "to humanity in the third millennium."

Mennelli said he gets choked up because Blessed Acutis' life "prepared me for a very difficult family situation" of losing his brother a year and a half ago.

He and his dying brother faced the tragedy "in a truly God-centered way," he said, "thanks to Carlo, who taught us to trust in God. This was a great sign of the Lord for us: we are at peace."

"My brother is now in heaven. I hope he has met Carlo, who gave us this great strength and this great testimony that the Lord loves us and cares for us, and that when we reach his kingdom, we will attain eternal peace," Mennelli said, holding up a handmade doll of the blessed his wife makes with other volunteers at their parish. 

Sacco said they wanted a doll for kids so that instead of "heroes of war, they would have a hero of peace," adding that all the proceeds go to help their parish and charitable initiatives in their town and abroad.

An image of the Eucharist is sewn on top of the doll's red shirt right over his heart, she said, and inside his backpack, there is a small handmade rosary with "15 beads in memory of the 15 years he lived."

About 1 million people visited just the Church of St. Mary Major, where the shrine and Blessed Acutis' tomb are located, in 2024. Those numbers are expected to be much higher in 2025 because of the huge spike in visitors who came to Italy for the Holy Year and especially for his expected canonization in April, the Jubilee of Youth at the end of July and early August, and his actual canonization in September.

WASHINGTON – “Islam, Judaism, and Christianity all share the same message of peace and respect for human life and dignity. This is the foundation for peace,” said Archbishop Timothy P. Broglio, president of the U.S. Conference of Catholic Bishops, and asked for people to join the Holy Father in prayer for genuine peace in the Holy Land.

Archbishop Broglio’s full statement follows:

“Recently, in a meeting with the President of Israel, Pope Leo XIV expressed hope that negotiations regarding the war in Gaza will resume, that hostages will be released, and a permanent ceasefire take place to avoid further suffering and death. I ask for people across our country to join the Holy Father in prayer for genuine peace in the Holy Land. All people of goodwill must actively pursue a peace that will ensure the massacre of October 7th and the subsequent destruction and suffering that followed in Gaza will never occur again. It must also include ending the expansion of settlements and ideas of forced deportation. The Palestinian People have a right to autonomy. Islam, Judaism, and Christianity all share the same message of peace and respect for human life and dignity. This is the foundation for peace. The parties involved, the Israeli Government, the people of Gaza, and the international community must work to that end. And it begins with an immediate ceasefire, the release of all hostages, and the restoration of life-saving aid.” 

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